“I’m tired of this separation of
church and state junk” said Republican Congresswoman Lauren Boebert, after
winning the vote in a primary for re-election to Congress in the Mid-term elections.
Two days before the primary she apparently told a religious service “The church
is supposed to direct the government. The government is not supposed to direct
the church.”
What is most disconcerting is not
so much her brainless stupidity in not understanding the principles of the Constitution
and the meaning of the first amendment, but the fact that, on the basis of this
display of colossal ignorance, she has been supported by Republican voters who seek
to give her another term in Congress.
Congress
shall make no law respecting an establishment of religion, or prohibiting the
free exercise thereof; or abridging the freedom of speech, or of the press; or
the right of the people peaceably to assemble, and to petition the Government
for a redress of grievances.
The very foundation of the United
States, so far as the myths of history are concerned, was to allow people to
live and worshipe as they saw fit. The reason many left the old world behind,
was to avoid the continuing persecution of their religious way of life, and
establish a system of government that did not allow the state to interfere with
any religious practice. It was meant to be an end of bigotry - freedom of
religion, freedom of speech and the freedom to express grievance. It is unconstitutional to make laws prohibiting
or curtailing the ability to think freely and to express one views. The state
would henceforth be set apart. What we do in our private lives will not be interfered
with by our administrative lives. It follows therefore, that the state is free
of religion and must maintain an objective distance. What belongs to and is
part of the state shall be separate.
To that end, schools established
and supported by the state shall be free of religion. The pupils and parents are
perfectly free to exercise the own religious beliefs, but cannot impose them on
others who have different beliefs. All beliefs can therefor co-exist in the
religiously neutral environment of the school. The citizen is of course
perfectly capable of setting up their own private school or educational
establishment to promote and teach their religion, but not with the support of
the state, which, constitutionally must take an objective stance apart.
Like most things, rational argument
in the United States, the attempt at objectivity, impartiality and equitability,
has become skewered by dogmatic religious belief. What the founding fathers
sought to establish has, seemingly been slowly eroding under the weight of
fundamentalist rhetoric.
There is an opinion piece by Barbara
Perry, published by CNN on the 29th June 2022, entitled:
Brick by Brick, the wall
between religion and government is collapsing in America.
|
Ms B Perry
|
Barbara Ann Perry is a presidency and U.S. Supreme Court expert, as well
as a biographer of the Kennedys. She is also the Gerald L. Baliles Professor
and Director of Presidential Studies at the University of Virginia’s Miller
Centre, where she co-chairs the Presidential Oral History Program. As an oral
historian, Perry has conducted more than 100 interviews for the George H. W.
Bush and George W. Bush Presidential Oral History Projects, researched the
President Clinton Project interviews, and directed the Edward Kennedy Oral
History Project.
Perry was
born in Louisville, Kentucky. She earned a Bachelor of Arts degree in Political
Science from University of Louisville. Perry earned a Master of Arts degree in
Politics, philosophy, and economics from Hertford College, Oxford. Perry earned
a Ph.D. in American government from the University of Virginia.
She
writes:
What an
irony that the central character's name in the Supreme Court's most recent school-prayer
drama is Joseph Kennedy, the same appellation as President John F. Kennedy's
father. Facing strong anti-Catholic sentiment, Kennedy, the first Irish
Catholic to become president, felt compelled to proclaim in 1960 his adherence
to strict separation of church and state, assuring opponents that his policies
wouldn't reflect his personal religious views or the teachings of his faith.
"I
believe in an America where the separation of church and state is
absolute," the candidate told a meeting of Protestant ministers in
Houston. "I do not speak for my church on public matters, and the church
does not speak for me."
Because
the US Supreme Court's current six person majority (John Roberts, Clarence
Thomas, Samuel Alito, Neil Gorsuch, Brett Kavanaugh, and Amy Coney Barrett),
all with conservative Catholic backgrounds, have expressed interest in
historical bases for judicial decisions, it's worth noting that Kennedy's
assertions not only preserved his political viability but reflected
Jeffersonian ideals firmly embedded in our two-centuries-old constitutional
cosmos.
The
court's ruling this week in Kennedy v. Bremerton School District ignores our
founding values and eschews decades of its own precedents that enshrined them.
Gorsuch's majority opinion, joined by his five fellow conservatives, ruled that
Kennedy, a football coach at a Bremerton, Washington, public school has First
Amendment freedom of speech and religion rights to kneel and pray at the
50-yard line after games, surrounded by players and spectators. Allowing him to
do so doesn't violate the Constitution's ban on state establishment of
religion, according to the nation's highest court.
The First
Amendment's clauses guaranteeing free exercise of religion and prohibiting
government's establishment thereof have been on a collision course since they
entered the US Constitution in 1791. Simply put, does government allowance of
religion in the public square constitute establishing it? To unravel this
conundrum, Supreme Court justices have taken three different approaches:
Strict
separation of church and state: This
position hews most closely to Thomas Jefferson's vision of a "wall"
between government and religion that he adopted in 1802 to explain his
agreement with a Connecticut Baptist association's concept of religious liberty.
The Supreme
Court first adopted the wall metaphor in an 1878 case upholding a federal law
against polygamy in the territories. Justice Hugo Black became its most
prolific champion, defining it explicitly in a 1947 case where he distinguished
between allowing government reimbursement of bus fare to religious-school
students' parents and banning state aid directly to parochial schools. He
applied it in 1962 to overturn compelled state-written prayer in public
schools. Then-President Kennedy responded that parents could encourage their
children to pray at home and in houses of worship.
Neutrality
toward religion: Adopted
as a judicial midpoint between separation and accommodation, Chief Justice
Warren Burger developed the “Lemon test”, named for the party in a 1971 case
that struck down Pennsylvania's aid to religious schools. To maintain
government neutrality regarding religion, a policy had to have a secular
purpose, neither advance nor inhibit religion and avoid excessive entanglement
between church and state.
Moderately
conservative Justices Sandra O'Connor and Anthony Kennedy (no relation to the
president or the football coach) added two more components to neutrality.
States' relation to religion should neither appear to endorse it nor coerce
people, especially students, to participate in it. Applying this test, in 1992,
Kennedy struck down the practice of prayers offered by clergy at public school
commencements.
Accommodation
of religion:
Conservative justices believe that strict adherence to the separation approach
violates the free exercise of religion. They view the First Amendment's
Establishment Clause as prohibiting the creation of a state church and raising
public money to support it, which the founders knew privileged the official
religion to the detriment of others.
The late
Justice Antonin Scalia, a leading advocate of religious accommodation, argued
in 1994, "Once this Court has abandoned text and history as guides,
nothing prevents it from calling religious toleration the establishment of
religion." Accommodationists now represent a half-dozen votes on the
current Supreme Court.
In each
of the four religion cases this term, supporting the football coach’s prayer at
public school football games, allowing parents to use Maine's tuition grants
for religious school tuition, requiring Texas to permit a spiritual adviser to
pray over and comfort death-row inmates at their executions and siding with a
Christian group that wanted to be among those private organizations allowed to
fly its flag outside of Boston's City Hall, the court adopted an
accommodationist posture. Arguably, the overturning of Roe v. Wade also
reflects the triumph of a conservative religious viewpoint, though judicial
norms prevent such an admission.
Brick by
brick, if not by bulldozer, the wall between religion and government is
collapsing. Does it matter? It does if the United States still wants not only
to protect religion from government but government from religion.
As the
founders feared, when religious faith becomes the guiding force in politics,
the historic American experiment in creating a pluralistic republic is most at
risk. Allowing the utmost religious freedom, within the bounds of high walls
between church and state, has spared the US from the kinds of religious wars
that have plagued human history and riled modern nations.
President
Kennedy's devotion to the Jeffersonian principle of separating religion and
government to promote religious freedom has proven more salutary to the
American regime than will be the desire to accommodate Coach Kennedy's prayer
spectacle at public school football games.
One could suggest that the rot
started with Justice Scalia whose views pushed the court into cementing the law
on the possession of weapons; but, the current make up the court, now even more
politicised toward republican conservatism and big business, has managed to not
only skewer the United States, but the world at large with its latest ruling
relating to climate change and the capability of the United States meeting its
environmental commitments.
Returning to Ms Boebert, she is
only one of many who would applaud the trend. What she fails to see is that with
religion dictating the government, particularly a fundamentalist regime, it is
more than likely that she would lose her right of free speech as well her right
to bear arms which are currently protected by the secular nature of the Constitution.
Weapons and free thought do not
sit well with hard line Religion One only has to see the results of Islamist
fundamentalism around the world to realise that only the powers that be would
have AK47’s and no back talk of any kind is to be tolerated. Indeed, hard line
religion and free thought are poles apart.
One wonders just what sort of religion
Lauren Boebert adheres to. In any event, what she is too ignorant to foresee,
is that by continuing on the path she seems to be striving for, she will bring
about chaos and ruin of the very country she purports to make great. By dismantling
the very building blocks of the rule of law she will only promote nothing but her
own destruction.
Turning to Boris Johnson, journalists reporting from other
countries have made clear the continuing irony of the British Prime Minister,
glowingly supporting the Ukraine in its bid for freedom and joining the
European Union, and enjoining the ‘allies’ to increase support for the Ukrainian
forces. How this charlatan, who pushed the United Kingdom away from the EU and the
‘allies’, who deliberately intends to breach agreements he voluntarily entered into,
dares to associate himself with western democratic leaders, is a public
outrage. His attempts at grandstanding and being buddy buddy with the members
of NATO and the G7 have not gone unnoticed by the foreign press, who now regard
him as extremely suspect. Who does he think he's kidding? How the conservative
party of Great Britain maintains this aloof posture in the face of what has
become a global embarrassment is … I am lost for words.