Marcuse |
Items
of additional research in seeking out matters related to writing identity.
Identity is, inter alia, as others see us. How is what is written perceived? To
that end we have ‘reception theory’, which is, according to Professor Harold Marcuse (American professor of modern
and contemporary German history - teaching at the University of California,,
Santa Barbara) "the history of the meanings that have been imputed to
historical events. It traces the different ways in which participants,
observers, historians and other retrospective interpreters have attempted to
make sense of events both as they unfolded and over time since then, to make
those events meaningful for the present in which they lived and live."
Hall |
This is an extension of
reader/response literary theory and the Encoding/Decoding
model of communication as developed by theorist Stuart Hall. Titled 'Encoding and Decoding in the Television
Discourse’ Hall's essay offers a theoretical approach of how media messages
are produced, disseminated, and interpreted. His model claims that TV and other media
audiences are presented with messages that are decoded, or interpreted in
different ways depending on an individual's cultural background, economic
standing, and personal experiences. In contrast to other media theories that
disempower audiences, Hall advanced the idea that audience members can play an
active role in decoding messages as they rely on their own social contexts, and
might be capable of changing messages themselves through collective action.
For example, since
advertisements can have multiple layers of meaning, they can be decoded in
various ways and can mean something different to different people. Hall claims that the decoding subject can assume
three different positions: Dominant/hegemonic position, negotiated position,
and oppositional position.
Hall advances a four-stage
model of communication that takes into account the production, circulation, use
and reproduction of media messages. In
contrast to the traditional linear approach of the sender and receiver, he
perceives each of these steps as both autonomous and interdependent. "Each
stage will affect the message (or ”product”) being conveyed as a result of its
’discursive form’ (e.g. practices, instruments, relations). This implies that,
for example, the sender of information can never be sure that it will be
perceived by the target audience in the way that was intended, because of this
chain of discourse." Each of these steps helps defines the one that
follows, while remaining clearly distinct. These four stages are:
1. Production- Where
the encoding of a message takes place. By drawing upon society's dominant
ideologies, the creator of the message is feeding off of society's beliefs, and
values.
2. Circulation- How
individuals perceive things: visual vs. written. How things are circulated
influences how audience members will receive the message and put it use.
3. Use (distribution or
consumption)- This is the decoding/interpreting of a message which requires
active recipients. This is a complex process of understanding for the audience.
4. Reproduction- This
is the stage after audience members have interpreted the message in their own
way based off of their experiences and beliefs. What is done with the message
after it has been interpreted is where this stage comes in. At this point, you
will see whether individuals take action after they have been exposed to a
specific message.
The encoding of a message is
the production of the message. It is a system of coded meanings, and in order
to create that, the sender needs to understand how the world is comprehensible
to the members of the audience. The decoding of a message is how an audience
member is able to understand, and interpret the message.
Much of this material is
more than applicable to the close reading of signs of identity as I perceive
them. Of this there is more to come.
Here is the first of four lectures in Youtube featuring Stuart Hall.
Here is the first of four lectures in Youtube featuring Stuart Hall.
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